EDITOR’S NOTE:

Dear readers:

I share this unique article about the truth of the history of Thanksgiving – told by the native Indians themselves to show you what other media do not tell you. – MR.

The Thanksgiving Day celebration originated from a massacre

by Vincent Schilling

Considering Indian Country Today has published its fair share of the true history of Thanksgiving, in which 90 Wampanoag shared provisions with the Pilgrims in 1621, we thought we would take a bit of time delving into some of the most common misconceptions about the November holiday, especially since many Americans think it’s the only thing happening in November.

The Thanksgiving Day celebration originated from a massacre

In 1621, though Pilgrims celebrated a feast, it was not repeated in the years to follow. In 1636, a murdered white man was found in his boat and the Pequot were blamed. In retaliation settlers burned Pequot villages.

Additionally, English Major John Mason rallied his troops to further burn Pequot wigwams and then attacked and killed hundreds more men, women and children. According to Mason’s reports of the massacre, “We must burn them! Such a dreadful terror let the Almighty fall upon their spirits that they would flee from us and run into the very flames. Thus did the Lord judge the heathen, filling the place with dead bodies.”

The Governor of Plymouth William Bradford wrote: “Those that escaped the fire were slain with the sword; some hewed to pieces, others run through with their rapiers, so that they were quickly dispatched and very few escaped. It was conceived they thus destroyed about 400 at this time. It was a fearful sight to see them thus frying in the fire…horrible was the stink and scent thereof, but the victory seemed a sweet sacrifice, and they gave the prayers thereof to God, who had wrought so wonderfully for them.”

The day after the massacre, William Bradford who was also the Governor of Massachusetts Bay Colony, wrote that from that day forth shall be a day of celebration and thanks giving for subduing the Pequots and “For the next 100 years, every Thanksgiving Day ordained by a Governor was in honor of the bloody victory, thanking God that the battle had been won.”

Native Americans and the Pilgrims were “besties”

The above statement is straight from the mouth of a fifth-grader at Long Elementary School in Ohio, who stated the Indians (Wampanoag) and Pilgrims were not “besties” or best friends. True to this statement, the pilgrims in Massachusetts were far from friendly. Soon after arriving in Plymouth, Massachusetts, Pilgrims went into Indians’ dwellings and cornfields and took whatever they wanted leaving beads behind. But that isn’t the picture that is painted by many accounts of the first Thanksgiving.

According to one colonist’s account in Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong by James Loewen: “The next morning we found a place like a grave. We decided to dig it up. We found first a mat, and under that a fine bow… We also found bowls, trays, dishes, and things like that. We took several of the prettiest things to carry away with us, and covered the body up again.”

The Pilgrims settled in an area that was once Patuxet, a Wampanoag village, but it had been abandoned four years prior because of a deadly outbreak of a plague brought by European traders. Before 1616, the Wampanoag numbered 50,000 to 100,000, occupying 69 villages scattered throughout southeastern Massachusetts and eastern Rhode Island. The plague, however, killed thousands, up to two-thirds, of them. Many also had been captured and sold as slaves.

Native Americans and Pilgrims came together to give thanks and celebrate

In 1621, when the Pilgrims were celebrating a successful harvest, they were shooting guns and cannons into the air. The Wampanoag chief and 90 warriors made their way to the settlement in full warrior mode—in response to the gunfire. As the Huffington Post’s Richard Schiffman puts it, “It remains an open question, however, whether the Wampanoag were actually invited, or if they crashed the party.”

The Pilgrims were most likely nervous—the Wampanoag outnumbered the Pilgrims two to one, but it certainly wasn’t the happy picture put forth in many history books. According to Mashpee Wampanoag Tribal Historic Preservation Officer Ramona Peters, “It was Abraham Lincoln who used the theme of Pilgrims and Indians eating happily together. He was trying to calm things down during the Civil War when people were divided. It was like a nice unity story.”

They ate turkey, sweet potatoes and cranberry sauce at the first Thanksgiving

According to many historical accounts, there is no proof of turkey gobbling at the 1621 meal, but there was wild fowl (most likely geese or duck). Sweet potatoes were not yet grown in North American and cranberries are not a likely dessert food because sugar was an unaffordable luxury. Other items on the table included such things as venison, pumpkin, succotash and Indian corn.

Europeans appreciated Squanto’s help

Many have heard the story of the friendly Indian Squanto who learned English from fishermen and later taught the Pilgrims how to plant corn and other vegetables. But what many history books don’t share is that Squanto was kidnapped as a boy and sold into slavery in Spain. After several years, Squanto struggled to get back to Cape Cod.

When he returned to his village, he discovered he was the only member of his tribe that remained—the rest were either killed in battle or died of disease during his absence.

Another myth here would be to note that Squanto did not learn English solely to help the colonists—it was a necessity to facilitate his escape so he could return home.

Pilgrims taught Indians about Thanksgiving

The Pilgrims did not introduce the sentiment of Thanksgiving to the Indians. According to Loewen, “Thanksgiving is full of embarrassing facts. The Pilgrims did not introduce the Native Americans to the tradition; Eastern Indians had observed autumnal harvest celebrations for centuries. Our modern celebrations date back only to 1863; not until the 1890s did the Pilgrims get included in the tradition; no one even called them ‘Pilgrims’ until the 1870s.”

NOTA DEL EDITOR

Comparto este interesante artículo sobre banca, sobre cómo nuestra nación se está vendiendo a los grandes bancos. Escrito por Ellen Brown, expone lo que la mayoría de nosotros nunca pensó, por qué esos pequeños bancos que solían brindarnos servicios más personalizados, están desapareciendo, y las consecuencias de nuestras vidas y libertades.

Vender a los megabancos de Estados Unidos: la regulación está matando a los bancos de la comunidad, los bancos públicos pueden revivirlos

Restoring community banking: the model of North Dakota  

by Ellen Brown
Global Research

Dodd-Frank institutionalizes “too big to fail”

How can the community banks be preserved and nurtured? For some ideas, we can look to a state where they are still thriving – North Dakota. In an article titled “How One State Escaped Wall Street’s Rule and Created a Banking System That’s 83 percent Locally Owned,” Stacy Mitchell writes that North Dakota’s banking sector bears little resemblance to that of the rest of the country:

With 89 small and mid-sized community banks and 38 credit unions, North Dakota has six times as many locally owned financial institutions per person as the rest of the nation. And these local banks and credit unions control a resounding 83 percent of deposits in the state — more than twice the 30 percent market share that small and mid-sized financial institutions have nationally.

Their secret is the century-old Bank of North Dakota (BND), the nation’s only state-owned depository bank, which partners with and supports the state’s local banks. In an April 2015 article titled “Is Dodd-Frank Killing Community Banks? The More Important Question is How to Save Them”, Matt Stannard writes:

Public banks offer unique benefits to community banks, including collateralization of deposits, protection from poaching of customers by big banks, the creation of more successful deals, and …regulatory compliance. The Bank of North Dakota, the nation’s only public bank, directly supports community banks and enables them to meet regulatory requirements such as asset to loan ratios and deposit to loan ratios…. [I]t keeps community banks solvent in other ways, lessening the impact of regulatory compliance on banks’ bottom lines.

We know from FDIC data in 2009 that North Dakota had almost 16 banks per 100,000 people, the most in the country. A more important figure, however, is community banks’ loan averages per capita, which was $12,000 in North Dakota, compared to only $3,000 nationally…. During the last decade, banks in North Dakota with less than $1 billion in assets have averaged a stunning 434 percent more small business lending than the national average.

The BND has been very profitable for the state and its citizens – more profitable, according to the Wall Street Journal, than JPMorgan Chase and Goldman Sachs. The BND does not compete with local banks but partners with them, helping with capitalization and liquidity and allowing them to take on larger loans that would otherwise go to larger out-of-state banks.

In order to help rural lenders with regulatory compliance, in 2011 the BND was directed by the state legislature to get into the rural home mortgage origination business. Rural banks that saw only three to five mortgages a year could not shoulder the regulatory burden, leading to business lost to out-of-state banks.
After a successful pilot program, SB 2064, establishing the Mortgage Origination Program, was signed by North Dakota’s governor on April 3, 2013. It states that the BND may establish a residential mortgage loan program under which the Bank may originate residential mortgages if private sector mortgage loan services are not reasonably available. Under this program a local financial institution or credit union may assist the Bank in taking a loan application, gathering required documents, ordering required legal documents, and maintaining contact with the borrower. At a hearing on the bill, Rick Clayburgh, President of the North Dakota Bankers Association, testified in its support:

Over the past years because of the regulatory burdens our banks face by the passage of Dodd Frank, and now the creation of the Consumer Financial Protection Bureau, it has become very prohibitive for a number of our banks to provide residential mortgage services anymore. We two years ago worked both with the Independent Community Bankers Association, and our Association and the Bank of North Dakota to come up with the idea in this program to help the bank provide services into the parts of the state that really residential mortgaging has seized up. We have a number of our banks that have terminated doing mortgage loans in their communities. They have stopped the process because they cannot afford to be written up by their regulator.

Under the Mortgage Origination Program, local banks get paid what is essentially a finder’s fee for sending rural mortgage loans to the BND. If the BND touches the money first, the onus is on it to deal with the regulators, something it can afford to do by capitalizing on economies of scale. The local bank thus avoids having to deal with regulatory compliance while keeping its customer.

The BND is the only model of a publicly-owned depository bank in the US; but in Germany, the publicly-owned Sparkassen banks operate a network of over 15,600 branches and are the financial backbone supporting Germany’s strong local business sector. In the matter of regulatory compliance, they too capitalize on economies of scale, by providing a compliance department that pools resources to deal with the onerous regulations imposed on banks by the EU.

The BND and the Sparkassen are proven models for maintaining the viability of local credit and banking services. It is time other states followed North Dakota’s lead, not only to protect their local communities and local banks, but to bolster their revenues, escape the noose of Washington and Wall Street, and provide a bail-in-proof depository for their public funds.

Ellen Brown is an attorney, founder of the Public Banking Institute, a Senior Fellow of the Democracy Collaborative, and author of twelve books including Web of Debt and The Public Bank Solution. A thirteenth book titled The Coming Revolution in Banking is due out this winter. She also co-hosts a radio program on PRN.FM called “It’s Our Money.” Her 300+ blog articles are posted at EllenBrown.com.

This article was originally published by Web of Debt Blog.
– The original source of this article is Global Research.