by Marvin Ramirez
NOTE FROM THE EDITOR: The topic of the following story, authored by Willian Norman, with Liberate Blog, is of historical nature, as well as political, sovereign and God given rights. It’s about a recent issue still going on, where the Federal government is trying to steal the private property of an American family – their ranch. This family and many other families, also ranchers and militias – yes militias, you heard it right, like those ones mentions in the 2nd Amendment to the Constitution of the United States – recently stood up to heavily armed Federal agents, determined to confront and stop them from stealing the Cliven Bundy family property and cattle. Many feared and still fear, that the stand off would end like the 1993 event in the community of Elk, Texas, known as the Waco Massacre, where entire families where massacred by Federal and State law enforcement agents. http://en.wikipedia.org/wiki/Waco_Siege.
Due to its length, El Reportero divided this article in two parts. THIS IS PART 2 AND LAST.
by William Norman Grig
Pro Liberate Blog
In 1993, the same federal Leviathan State that unilaterally “modified” binding treaty agreements with Indian tribes and bands decided to “modify” the terms of the Bundy family’s grazing permit. This was done in the service of a doctrine even more insidious than Manifest Destiny: A new religion in which all human property rights – including, some adherents insist, the right to live itself – are to be sacrificed on the altar of “biocentrism.” The central tenet of that religion is that “Human beings are not inherently superior to other living things.”
However, there are certain superior specimens within the ranks of humanity who possess a gift of seership that permits them to discern the true needs of nature. On occasion, these infinitely wise and limitlessly benevolent beings – most of whom have found a niche in some foundation-funded eco-radical lobby – will identify “endangered” or “threatened” species whose supposed claim to a “habitat” outweighs property rights and all human needs.
Since none of those non-human creatures can speak on their own behalf, we should consider ourselves extravagantly blessed by the presence of eco-seers capable of discerning their needs, bureaucrats willing to harken to their inspired counsel, and judges who dutifully ratify bureaucratic decisions without being unduly burdened by respect for property rights.
In 1993, acting on an infallible ecocentric pronouncement, the Bureau of Land Management decreed that the land on which Cliven Bundy and his neighbors had long grazed their cattle was actually the “habitat” of the desert tortoise.
Although the BLM – like other agencies involved in administering Washington’s illegal colonial occupation of western lands – has been influenced by biocentrism, it’s not likely that its upper echelons are filled with True Believers in anything other than the Bureaucratic Prime Directive: “Maintain what we have, and expand where we can.”
The BLM’s revisions were imposed during the reign of Interior Secretary Bruce Babbitt, who in a letter two years earlier (written while he was head of the League of Conservation Voters) declared: “We must identify our enemies and drive them into oblivion.” Babbitt and his comrades have acted with what Sherman described as “vindictive earnestness” in pursuing that objective: In the past twenty years they have all but eradicated cattle ranching in the southwestern United States.
In his book War on the West, William Pendley of the Mountain States Legal Foundation observes that “the enormous might of the federal government has always meant that the life of the West was in the hands of strangers living thousands of miles away. Like the weather that can sweep down upon Westerners and change their lives in an instant, the federal government has always loomed as a distant threat.”
During Babbitt’s tenure at the Department of the Interior, the federal eco-jihad specifically targeted “the most enduring symbol of the American West – the cowboy – seeking to price and regulate the rancher off federal grazing lands and out of business, destroying the economy of rural areas.” One of the first initiatives undertaken by Secretary Babbitt in pursuit of his vision of a “New West” was to seek a 230 percent increase in grazing fees charged to ranchers on federally administered lands.
Although the proposed fee increase was thwarted by a Senate filibuster, the effort to destroy the ranching industry continued. After the fee increase was proposed, an Interior Department memo surfaced which revealed that Babbitt wanted “to use price increases as a straw man to draw attention from management issues.” While ranchers fought the grazing fee increase, Babbitt and company created “Range Reform ’94,” a cluster of proposed federal land use and environmental regulations which Pendley describes as “A Thousand and One Ways to Get Ranchers off Federal Land.”
During the late 1990s – a period in which Babbitt, appropriately, was mired in a scandal involving decades of federal fraud, embezzlement, and graft in the Indian Trust Fund System – ranchers rallied to hold off the federal assault. But like the Plains Indians, the ranchers were facing an implacable enemy unburdened with respect for the law and blessed with access to limitless resources.
Of the 52 ranchers in his section of Nevada, Cliven Bundy is the only one who has refused to go back to the reservation. So the heirs to Sherman and Sheridan have mobilized an army to protect hired thieves who have come to steal the Bundy family’s cattle with the ultimate purpose of driving him from the land.
Their objective is not to protect the desert tortoise, but to punish a defiant property owner and entrepreneur. This potentially murderous aggression is being celebrated by Progressives as a worthy effort to make dangerous radicals “feel the superior power of the Government.”
For more than two decades, Bundy has defied the federal land management bureaucracy, and his continued resistance could catalyze a general revolt against their designs for the western United States.
Their intent, as described by Pendley, is to transform the West into “a land nearly devoid of people and economic activity, a land devoted almost entirely to the preservation of scenery and wildlife habitat.
In their vision, everything from the 100th meridian to the Cascade Range becomes a vast park through which they might drive, drinking their Perrier and munching their organic chips, staying occasionally in the bed-andbreakfast operations into which the homes of Westerners have been turned, with those Westerners who remain fluffing duvets and pouring cappuccino.”
The high priests of biocentrism and their bureaucratic allies aren’t going to let a handful of ragged but resolute ranchers “check and stop the progress” of Manifest Destiny.
In 1875, amid an entirely contrived Indian Scare in Corrine, Utah, Indian Agent William H. Danilson sent a telegram to Washington complaining about the dangerous “extremism” that had seized the restive Shoshones. “They are taught to hate the government, and look with distrust upon their Agents,” complained the bureaucrat. The Indians impudently maintained that “Bear River Valley belonged to them” and were preparing to resist efforts to evict them from their property.
“Their whole teachings [are] fraught with evil,” concluded Danilson, scandalized that Indians would believe in the sanctity of property, and thus expected the federal government to keep its promises.
Historian Brigham D. Madsen records that an Army investigation of that 1875 Indian Scare found that the Shoshones – who were, as usual, starving because of the government’s failure to deliver promised rations – posed no threat. Nonetheless, the military “issued an ultimatum that all reservation Indians were to return to their reservations at once or [the local commander] would use military force to compel them to do so.”
It didn’t matter that the Indians had done nothing wrong, and that the government had acted illegally: The cause of “law and order” meant that the government simply had to prevail. That was the central theme in Washington’s dealings with the Indians – and in its conduct toward western landowners as well.
Fifteen years after the Corinne Indian Scare, the final flickers of Indian resistance were extinguished by Leviathan in the bloody snows of Wounded Knee. Our rulers clearly intend to use the standoff in Clark County to suffocate remaining resistance to the western states land grab. The only matter left unresolved is the question of how much violence they are willing to employ to accomplish that end.